I saw how the world ended!
“The world ended. I saw it. It was a day like every other day, but it turned out to be like none before it.”
The prophet Isaiah continues his long steady push toward the end of God’s story. In the next four chapters, he gives us a clear glimpse of the day the world ended. I place the words in the present tense because his words take us to that endpoint. We see the end from his point of view, or at least as the Lord allowed him to see.
It’s the end of the world as we know it, in the eyes of Isaiah.
In this article, I write a brief commentary on each verse. After some personal thoughts, I follow those with commentary taken from the ‘Pulpit Commentary.’ It’s my intent to encourage everyone to study the Bible on their own. Find the tools, the time, and the desire to explore the Word in your own personal journey to know God better.
The ‘Pulpit Commentary’ is one of the numerous sources anyone can use to jump-start a lifelong study of the Bible.
Let’s jump in.
Isaiah 24:1 The world ended as an empty wasteland.
“Behold, the Lord makes the earth empty and makes it waste, and turns it upside down, and scatters abroad the inhabitants thereof.”
This is the Lord’s doing. He will make the earth a wasteland. He made it, and he will end it at the time and manner of his choosing. A lot of the language in this chapter is poetic or allegorical. The world won’t really end. The prophet is using words to describe what will happen when God judges the inhabitants of the earth.
Pulpit Commentary
GOD’S JUDGMENTS ON THE WORLD AT LARGE. From special denunciations of woe upon particular nations – Baby-loll, Assyria, Philistia, Moab, Syria of Damascus, Egypt and Ethiopia, Arabia, Judea, Tyre – the prophet passes to denunciations of a broader character, involving the future of the whole world. This section of his work extends from the commencement of Isaiah 24. to the conclusion of Isaiah 27, thus including four chapters. The world at large is the general subject of the entire prophecy; but the “peculiar people” still maintains a marked and prominent place, as spiritually the leading country, and as one in whose fortunes the world at large would be always vitally concerned (see especially Isaiah 24:23, Isaiah 25:6-8, Isaiah 26:1-4, Isaiah 27:6, 9, 13).
Isaiah 24:2 No one shall escape justice
“And it shall be, as with the people, so with the priest; as with the servant, so with his master, as with the maid, so with her mistress, as with the buyer, so with the seller, as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.”
No matter the accomplishments of nations or individuals, judgment will find its way to all. This verse gives a humbling breakdown of the fact that no one will escape the judgment of God. Whether a servant or master; buyer or seller, we will all give an account for our actions. That’s the glorious truth of the Gospel. Christ took the penalty for those who humbly admit guilt before judgment comes.
Pulpit Commentary
There shall be “no respect of persons” – no favor shown to men of any particular rank or station. All shall suffer equally. The author is obliged to take as examples; distinctions of rank known to him, but he carefully selects such as are of almost universal occurrence. There was scarcely any nation of antiquity in which there were not “priests and people,” “masters and slaves,” “buyers and sellers,” “lenders and borrowers,” “takers and givers of usury.” By “usury” is meant, not exorbitant interest, but interest simply, of whatever amount.
Isaiah 24:3 Utterly destroyed
“The land shall be utterly emptied, and utterly spoiled: for the Lord has spoken this word.”
These verses present a very bleak picture of the future of the nations. They will become utterly emptied and spoiled. Many places will be void of inhabitants and even very sparse in animal life. That’s what comes with war. This passage is pointing to the end of days and the wars that will end all wars. There have been wars at least since the time of Nimrod.
Pulpit Commentary
Compare the declaration of our Lord, “Ye shall hear of wars and rumors of wars: see that ye be not troubled; for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom.., all these are the beginning of sorrows” (Matthew 24:6-8).
Isaiah 24:4 When the world ended the proud were humiliated.
“The earth mourns and fades away, the world languishes and fades away, the haughty people of the earth do languish.”
Isaiah describes the slow agonizing fade of the glory of mankind and the earth along with them. Such a glorious beginning. Such promise and hope, are ruined by the pride and insatiable ambition to conquer, reign, and steal what belongs to others.
Pulpit Commentary
As a flower that fades and withers up (comp. Isaiah 1:30, Isaiah 28:1, 4, Isaiah 34:4, etc.; Psalm 1:3; Psalm 37:2).
The haughty people; or, the high ones. All the great are brought down, and laid low, that “the Lord alone may be exalted in that day” (cf. Isaiah 2:11-17)
Isaiah 24:5 The Everlasting Covenant was Broken
“The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.”
Isaiah sees the earth pummeled by a series of judgments. But it’s the ‘inhabitants’ that have caused the ruin. God gave Adam and Eve stewardship of the planet. They didn’t get very far into the job before they had given their responsibilities over in the chase for a piece of fruit. It seems such a silly thing to grab a piece of fruit from a tree in exchange for the whole world. But that’s essentially what they did.
Pulpit Commentary
Hitherto the prophet has been concerned with the mere fact of a terrible judgment to be sent by God upon the whole world. Now he sets forth the cause of the fact. It is the old cause, which has reduced so many lauds to desolation, and which in the far-off times produced the Flood, viz. the wickedness of man (Genesis 6:5-13). The earth is “defiled” or “polluted” by the sins of its inhabitants and has to be purged from the defilement by suffering. They have transgressed the laws. Apart from both Judaism and Christianity, all mankind has been placed by God under a double law:
The “law written in their hearts” (Romans 2:15), which speaks to them through their consciences, and lays them under an obligation that cannot be gainsaid.
Isaiah 24:6 Devoured by the Curse
“Therefore has the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.”
God promised a curse after Adam and Eve committed that first sin. The place was still beautiful and still is today, but is in rapid decline and decay. There was no death and decay in those first days. It’s hard to imagine how that could be possible, but it was. Everything was perfect and death was not yet introduced to the world of men and animals. A trip to the fruit tree in the middle of the Garden of Eden put an end to the paradise experience.
Pulpit Commentary
God has pronounced a curse upon the earth on account of man’s perversity, and hence the calamities which the earth is about to suffer. Are desolate; rather, are held as guilty (see Zechariah 11:5; and compare the marginal rendering of Psalm 5:10; Psalm 34:21). Are burned; or, scorched – shriveled up by the “burning anger” (Isaiah 30:27)and “fiery indignation” (Hebrews 10:27) of Jehovah.
Isaiah 24:7 The joy of life is gone
“The new wine mourns, the vine languishes, all the merry-hearted do sigh.”
We know the troubles people can get into with too much wine and hard liquor, but it does cheer the heart. The picture of the future that the prophet is painting is growing more dismal. With a sighing heart, people will cherish the ‘escape’ and false joy that a bottle of wine can provide. That bottle of cheer will escape them though because the vine which once produced the grape languishes.
Pulpit Commentary
Even when the joyous time of the vintage comes round, the earth is still sad, cannot shake off its depression or wake up to merriment. Even those most disposed to be “merry. hearted,” under the dismal circumstances of the time can do nothing but “sigh.”
Isaiah 24:8 When the world ended, rejoicing ended with it
“The mirth of tabrets ceases, the noise of them that rejoice ends, the joy of the harp ceases.”
The wine no longer flows and the sound of music fades too. Over the years, many who oppose the ways of God have mocked the idea of judgment. They boast that they don’t believe in God so what need do they have to worry? They proclaim proudly their preference to enjoy the fires of hell with their friends. That way, they imagine, they can enjoy their drinking, dancing, and great times with their friends forever. The Bible promises that wine and music will stop. There’s no party on the other side for those who reject the mercy of God.
Pulpit Commentary
comp. Isaiah 5:12). The feasting, and the drinking-songs, and the musical accompaniment, common at the vintage season, are discontinued. All is dismay and wretchedness – desolation in the present, worse desolation expected in the future.
Isaiah 24:9 Only bitterness remains
“They shall not drink wine with a song; strong drink shall be bitter to them that drink it.”
We’ve read about them in stories or watched the scenes in movies. The lonely drinker leans over the bar after it’s closed. The solitary figure is shrouded in darkness in the corner, staring into his half-empty glass. A man in a filthy apron drags a broom under the tables and chairs, sweeping up the trash left by the noisy party-goers from hours ago. The remaining few drinkers left behind no longer enjoy their drinks. It’s bitter to them. The joy is gone, they think about getting up and heading home, but they regret the party didn’t end better for them.
When the Lord finally shuts off the lights at the end of his story, the ones who lingered too long at the bar or partied too hard will not have the option the lonely drinkers have. It will be too late. The decisions were already made.
Pulpit Commentary
Men will still drink; they will seek to drown their care in wine, but they will not have the heart to attempt a song as they drink. Even in their cups, they will be silent. Strong drink shall be bitter. By “strong drink” (shekar) seems to be meant any intoxicating liquor whatever, including wine. Many such liquors were drunk in Palestine (see ‘Dict. of the Bible,’ vol. 1. pp. 458, 459). All were more or less pleasant to the taste; but they would taste bitter to those who were warped and soured by the calamities of the time, which would prevent all enjoyment.
Isaiah 24:10 Shut up! You shall not enter!
“The city of confusion is broken down; every house is shut up, that no man may come in.”
When fear grabs a hold of everyone, then no one is trusted. When the anxious knocking at the door persists, those huddled inside from fear will refuse to open the door. Even if the voice comes from a neighbor, they fear they can’t trust anyone. That ‘fear of everyone’ in the last days was revealed to the prophet Isaiah when he saw, in a vision, the days just before the world ended. Joy abandoned them and fear became the new normal.
Pulpit Commentary
Chaos (tohu) reigns in the cities, where there is no civic life, no government, no order, nothing but confusion. Every house is shut up; bolted and barred against intruders. There is no confidence, no friendly intercourse, no visiting.
Isaiah 24:11 They cry for lost joy
“There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.”
When the citizens of the desolate cities do venture out into the streets, they are dismayed at what they see. The armies ravaged everything and every person. Broken and burned homes and buildings smolder and crumble. Bodies of neighbors and family members lay in the streets. They cry for the old wine that once gladdened their hearts. They long for anything that would take the pain away and return the joy that has been lost. That day that the world ended, didn’t allow anyone to escape its cold touch. Isaiah saw it in the form of a vision, but it will come upon the world in unexpected suddenness.
Pulpit Commentary
Wine, though still manufactured (see vers. 7, 9) is scarce, but is much sought after. Men clamor for it at the doors of the wine-shops but are unable to obtain it. They crave for its exhilarating effects, or perhaps for the oblivion which it brings when drunk to excess. If they could obtain it, they would act as the Jews in the siege of Jerusalem (Isaiah 22:13). But they cannot. Hence even the factitious merriment, which wine is capable of producing, is denied now to the inhabitants of the earth, with whom all joy is darkened, from whom all mirth is gone.
Isaiah 24:12 Desolation and Destruction on the day the world ended
“In the city is left desolation, and the gate is smitten with destruction.”
When Isaiah mentions ‘the city,’ it could refer to Jerusalem because that was the center of religious, political, economic, and social activity in Israel. It also could refer to any city in the surrounding nations which were also targeted for eventual judgment. Babylon is a city that represents the constant rebellion of mankind against the laws of God. That city or any other like it comes into view in Isaiah’s prophecy.
The broken gate of a city was a symbolic reality. It was the sign that the last line of defense was breached. Only three options were left for the inhabitants. They could run, be taken captive, or die.
Pulpit Commentary
The very gates of the towns, generally guarded with such care, are broken down and lie in ruins.
Isaiah 24:13 The final reaping of souls began on the day the world ended
“When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.”
The nation of Israel was familiar with the imagery of the harvesters shaking the olive trees when the fruit was ready. The prophet tells the Jewish people that they too will be shaken harshly when they are ripe for harvesting. Sadly it won’t be good fruit that falls from their tree but rotten crops. Good for the fire but not eating and nourishment. Wasted time and lives; living for the wine and song instead of for the Lord’s good ways and for the benefit of neighbors and strangers. Wasted…
Pulpit Commentary
In the time described the condition of the earth shall be like to that of an olive-ground when the beating is done, or of a vineyard when (the grapes are gathered. That is, a small and scattered remnant of inhabitants shall alone be left, like the few grapes and olives that were the portion of the gleaners (cf. Isaiah 17:6). There shall be. These words are not needed and should be erased. The Nexus is, “so it shall be as the shaking [rather, ‘beating’] of an olive tree.”
Isaiah 24:14 The Remnant sing to the Lord
“They shall lift up their voice, they shall sing for the majesty of the Lord, they shall cry aloud from the sea.”
There will be a remnant. This is a recurring theme in God’s story. Though it may seem like the entire world has gone mad, there are a few who still follow the ways of God. When the Lord says he will wipe out the wickedness of man, he saved a family and some animals during the time of Noah’s flood. When all the prophets of Israel turned from God, Elijah thought he was the last of the faithful, but the Lord told him there were still others like him. Abraham was one solitary figure amongst a growing number of idolaters. God chose him to lead others out of that dark time.
Pulpit Commentary
Even in this time of depression and ruin there shall be a “remnant,” which will be faithful to God, and which, from the midst of the sufferings and calamities of the period, will “lift up its voice,” in songs of adoration and praise, to Jehovah, and sing, or “send forth a cry.” This chorus of praise will go forth – to a large extent – from the sea; i.e. from the Mediterranean.
Isaiah 24:15 Rejoice in the trials
“Wherefore glorify you the Lord in the fires, even the name of the Lord God of Israel in the isles of the sea.”
They endure fiery trials. A few of them put their trust in God. When the calamities are too much for our bodies and souls to endure, look up because God’s salvation is at hand. There are a lot of dramatic word pictures in the many prophecy passages in the Bible. There’s a reason for that. The words and images are intended to grab the reader’s attention and affect a genuine change in attitude and behavior. Granted, most don’t respond as they should, but for the few, the remnant who do, that’s worth it. God wants all to turn from their selfish ways, but only some will.
Pulpit Commentary
Wherefore glorify ye the Lord in the fires. The reading baiyyim, “in the fires,” is doubtful. If it is regarded as sound, we must understand the “fiery trials” which were coming on the faithful remnant. But the LXX. seems to have had the reading baiyyim, “in the islands” or “in the coasts;”
Isaiah 24:16 The remnant sang on the day the world ended
“From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, my leanness, my leanness, woe unto me! The treacherous dealers have dealt treacherously, yes, the treacherous dealers have dealt very treacherously.”
There’s an interesting contrast in this verse. On one hand, there are those closest to the point of judgment. In Israel and the surrounding nations, they moan about their leanness. But somewhere off in the distance, across the oceans, some are singing. The prophet heard singing on the day the world ended. Across the world, pockets of praise rose up to give glory to God who finally came to put an end to the rule of wickedness. It has been so long in coming. For too long wicked hearts have ruled over the weak and the poor. God has an answer for that, but He has been very long in suffering through the actions of evil men. That patience had a purpose. It was in order that others would see the light and escape the dark.
Pulpit Commentary
The righteous remnant perceives that the calamities which have come upon the earth are ushering in a time of honor and glory for themselves, and they console themselves by making this fact the burden of some of their songs. Their honor, it must be remembered, is bound up with God’s glory; which will not shine forth fully till their salvation is complete, and they “reign with him” in glory (2 Timothy 2:12).
Isaiah 24:17 Fear gripped the hearts of the unbelievers
“Fear, and the pit, and the snare are upon thee, O inhabitant of the earth.”
Isaiah turns his attention back to the rebellious ‘inhabitants of the earth.’ Abraham, who is famously an example of a man of faith, lived his life as one who had his eyes on a better place than the earth he walked. Heaven should be our goal, not the nice home on a hill with a pretty fence around the yard. The inhabitants who enjoyed the wine and the party at the expense of their precious souls will lose in the end. Fear and the pit are the eventual ends of those who lived only for themselves.
Pulpit Commentary
Man will be like a hunted animal, flying from pursuit, and in danger at each step of falling into a pit or being caught in a snare (comp. Jeremiah 48:43, 44, where the idea is borrowed from this place, and applied to a particular nation).
Isaiah 24:18 There was no escape when the world ended
“And it shall come to pass, that he who flees from the noise of the fear shall fall into the pit; and he that comes up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.”
The rebellious ones, those who oppose and reject God, become like hunted animals. The prophet sees them run in fear on the day the world ended. Their flight is hopeless, and though they escape for a short while, their capture is certain. A narrow escape from one place leads to another trap. They will face the judgment they hoped they would never see. The heavens and the earth begin to shake loose in order to reveal the guilty ones.
Pulpit Commentary
The noise of the fear; i.e. the sound of the pursuers. Hunters pursued their game with shouts and cries. The windows from on high are open (comp. Genesis 7:11). It is not actually another flood that is threatened, but it is a judgment as sweeping and destructive as the Flood.
Isaiah 24:19 The world ended–broken and dissolved.
“The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.”
God will not stop shaking the earth and ‘cleaning house’ to rid His creation of those who resist his rule. The perfect picture of God’s rule was what we saw in the Garden of Eden. The Lord created beauty and life and granted that Adam and Eve would have authority over it. He’s not a cruel taskmaster who demands fielty like a selfish ruler of men. The Lord is a loving Creator who gives mankind out of His abundant love and creative imagination. He asked Adam, Eve, and their descendants to manage and enjoy the beauty of the earth.
Instead, men always choose rebellion and self-rule and fight against the Lord. Bad move. Poor choice. Do you like a free choice; then choose wisely when you have it.
Pulpit Commentary
The earth is utterly broken down. The material globe itself breaks up and perishes. It is “the crack of doom.” Mr. Cheyne remarks that “the language imitates the cracking and bursting with which the present world shall pass away.” The Authorized Version is very feeble compared to the original.
Isaiah 24:20 The earth will be tossed like a cottage
“The earth shall reel to and fro like a drunkard and shall be removed like a cottage, and the transgression thereof shall be heavy upon it, and it shall fall, and not rise again.”
Like the drunkard wobbling down the dark empty street, hoping to find his way home, the entire earth will wobble under the weight of God’s judgment. Scientists today often warn us of eventual extinction events in the future of our solar system. They warn that our sun will vaporize several million years from now. Nothing to worry about there. They also warn of giant asteroids breaking into our atmosphere and wiping advanced life forms out of existence. Like the dinosaurs, they surmise, we are one errant space-rock away from annihilation.
God’s Word lets us know we need to worry about what damage the Lord will do, not some wandering space rock.
Pulpit Commentary
The earth… shall be removed like a cottage; rather, sways to and fro like a hammock, Rosenmüller observes, “Alludit ad pensiles lectos, quos, metu ferrarum, in arboribus sibi parare solent, istis in terris, non custodes solum hortorum camporumve, sed et iter facientes.” The transgression thereof shall be heavy upon it; i.e. the earth perishes on account of men’s sins. It shall fall, and not rise again. The present earth is to disappear altogether and to be superseded by “a new heaven and a new earth” (Revelation 21:1).
Isaiah 24:21 The world ended so the Lord punished the high ones
“And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high and the kings of the earth upon the earth.”
“The host of the high ones,” probably refers to angelic forces that were behind a lot of the sinful actions of nations. We see the results discussed throughout the scriptures. God sends angels to support and help those who desire his guidance. In the same way, Satan sends his own host of high ones to guide men and women away from God’s path. Mankind is far too willing to be led astray so it seems the bad angels don’t have to work too hard. We should expect the wayward angels to receive a stricter punishment than the humans who shared in their rebellion.
The Lord shall punish the host of the high ones. It is generally allowed that these high ones, set in contrast as they are with the “kings of the earth,” must belong to the class of supramundane intelligence, spiritual beings of a high order. Some have inclined to identify them with the “patron-spirits of nations,” spoken of by Daniel (Daniel 10:13, 20, 21); but those “patron-spirits” are among the elect and unfallen angels; they protect nations, but do not lead them into sin or wickedness; they have no need to be “visited,” and will certainly not be “shut up in prison” with the wicked kings of the earth.
Principalities and Powers
The spirits here spoken of must belong to the class of fallen spirits – they must be included among those “principalities and powers,” of whom St. Paul speaks (Ephesians 6:12), whom he calls “the rulers of the darkness of this world,” and to whom he ascribes “spiritual wickedness in high places.” The punishment of such spirits is, perhaps, shadowed forth in the eighty-second psalm; it was distinctly taught in the Book of Enoch, and it is glanced at by St. Jude in his Epistle (ver. 6). And the kings. Kings, especially kings in the Oriental sense, have an enormous influence over the nations which they govern, and therefore a heavy responsibility. The kings of the nations are viewed here as having brought about the general corruption and wickedness which has necessitated the destruction of the earth.
Isaiah 24:22 The high ones imprisoned
“And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.”
A ‘shut up’ prison awaits the angelic forces who inflicted chaos upon humanity. Isaiah, in his vision, saw them gathered and thrown into a spiritual prison on the day the world ended. Real chains and impenetrable walls will hold the angels and Satan.
Pulpit Commentary
In the pit; literally, in a dungeon. Mr. Cheyne suggests that Sheol, or “hell,” is meant; but the context points to some narrower confinement. In the prison; rather, in prison (comp. 2 Peter 2:4; Jude 1:6). After many days. In the Revelation (Revelation 20:2) Satan is bound “a thousand years.”
Isaiah 24:23 The sun and moon darkened on the day the world ended
“Then the moon shall be confounded, and the sun ashamed, when the Lord of hosts shall reign in Mount Zion, and in Jerusalem, and before his ancients gloriously.”
Here is another of the many passages that allude to troubling signs in the sun and moon. As we read the prophetic books we start to understand that nothing is secure or safe. God, the Creator of the universe will easily shake the solar system around the tiny earth to get the attention of the rebellious inhabitants. Elon Musk and others are working to develop a way to create an escape route to Mars. We may get to Mars someday but it won’t be far enough to escape the coming judgment. Isaiah saw the day the world ended. It apparently doesn’t turn out so well for some.
The Confounded Moon
The moon shall be confounded, and the sun ashamed. Some interpret this in the light of Joel 2:31; Joel 3:15; Matthew 24:29; Revelation 6:12, as pointing to that physical change, real or phenomenal, in the shining of the sun and moon, which is to be one of the antecedent signs of Christ’s coming on the last day. But the expressions used suggest rather a contrast between the dazzling splendor of Christ’s actual appearance and the normal brightness of sunlight and moonlight.
The Greater & lesser lights
The greater and lesser lights will “pale their ineffectual fires” before the incomparable brightness of the “Sun of Righteousness” (Malachi 4:2). When the Lord of hosts shall reign in Mount Zion, and in Jerusalem. The spiritual Zion and the heavenly Jerusalem can alone be meant since the earth is no more (ver. 20). (On these, see Revelation 21, 22.) Before his ancients; or, his elders. Four and twenty elders, clothed in white raiment, with crowns of gold upon their heads, are represented in the Apocalypse as sitting round about the throne of God perpetually (Revelation 4:4), and worshipping God and the Lamb (Revelation 4:10; Revelation 5:8, 14).
God’s plan is better than man’s
White Stone Watcher
Hello readers,
I have served as children and youth pastor for over three decades. It was a great honor and pleasure to serve the Lord in that way. It has been my prayer, that many of them will learn of Jesus’ love and decide to commit their lives to follow Him.
I wrote the fiction story, ‘White Stone Watcher’ for them and their parents. In the story, we see a young man, and his best friend, Amanda. They face the normal challenges that today’s kids face at school. But with one huge difference.
Their challenge is twelve feet tall to be exact with an enormous set of six wings. Just like the prophet Isaiah saw in the throne room of God. He is a Watcher, an angelic being who is still invisible to Amanda. The messenger from God is about to lead both on a spiritual journey. They find they cannot escape the unseen war that rages all around them. They will become key players that God will use in the battle between the Sons of Darkness and the Children of Light.
I invite you to pray about a youth that might enjoy and benefit from this story. As the world grows darker, our youth must become aware that the Lord is calling them to join the Children of Light in the fight for what is righteous. We are all involved, whether we realize it or not. If they will not go to church, maybe they will read a book about someone just like them facing challenges at school.
God is calling them.
Praying for the youth, and a great awakening.
Pastor Doug
Let me know what you think.