Cannibalism and the Christmas child

Cannibalism and the Christmas Child in Isaiah Chapter 9

Cannibalism has a connection to a famous Christmas passage

Cannibalism and Christmas. These are not words we often find in the same sentence. As we continue our study of the Book of Isaiah we meet both of these topics in the same chapter. Travel the world and you will find just a small percentage of people who don’t like Christmas. On that same trip, you’ll only find horror and revulsion on the topic of cannibalism. It’s even a hard word to type. The images the word conjures up are not pleasant.

Unpleasant as the topic is, the reality of it slammed into the nation of Israel. The prophet Isaiah made predictions about the revolting prospect of cannibalism in their future. No nation wants to hear about such a thing in their past. But for Israel, it was different. This was a prediction of future events. And that was especially hard to accept. War brings people and nations to the point of desperation. To survive when the cupboards are bare, people make difficult choices. We see these difficult choices made at the end of this chapter.

But first, there is hope.

 

Hope for Israel.

Isaiah 9:1-2

A day the northern tribes shall see a great light.

Nevertheless, the gloom will not be upon her who is distressed, as when at first He lightly esteemed The land of Zebulun and the land of Naphtali, and afterward more heavily oppressed her, by the way of the sea, beyond the Jordan, in Galilee of the Gentiles. The people who walked in darkness have seen a great light; those who dwelt in the land of the shadow of death, upon them a light has shined.

The gloom and darkness of war were everywhere. To answer for the darkness, the Lord sends a reason for hope. The distress of war would not remain forever. Those who were taken by the gloom would see a great light. The northern tribes of Israel took the hardest and most destructive blows from advancing armies. God would send a great light to them to break through the darkness.

Jesus was the One who would break the darkness. He brought the light of the Gospel to the region of Galilee. Matthew 4:13-16 quotes this prophecy of Isaiah showing the fulfillment of the Galilean ministry by Jesus. Since the majority of Jesus’ ministry took place in this northern area of Israel, around the Sea of Galilee, God certainly did have a special blessing for this once lightly esteemed land!

 

Isaiah 9:3-5

Joy in the Messiah’s deliverance and victory.

You have multiplied the nation and increased its joy; they rejoice before You according to the joy of harvest, as men rejoice when they divide the spoil. For You have broken the yoke of his burden And the staff of his shoulder, the rod of his oppressor, as in the day of Midian. For every warrior’s sandal from the noisy battle, and garments rolled in blood, will be used for burning and fuel of fire.

 

When the blessing comes, the nation will rejoice. The bloody boots and clothing they wear in the war will be burned. And it will fuel the fires of a victorious celebration. The graphic descriptions we find in the Bible depict real-life scenarios. The Bible is the truth, so it often uses graphic words to help readers understand it tells real-life experiences and the truth God reveals to mankind.

 

Isaiah 9:6

The Christmas Child is the Messiah who will reign.

Sweet Baby Jesus. The Jew who will rule the world someday.

For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

The most magnificent child ever born will bring light to extinguish the darkness. This is no ordinary child. The government will be on his shoulder. He will rule in Israel but his dominion will reach around the world and more. He will reign as King, Counselor, Mighty God, Eternal Father, and Prince of Peace. This child–a future king–had a humble beginning. Isaiah 7:14

 

Isaiah 9:7

The reach of the Child’s reign.

Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the LORD of hosts will perform this.

 

Jesus is the Child. When he first came to the earth, he did not come to be king. He came to sacrifice his life. When he returns in the near future this prophecy we see here will come to life around the world. Every tribe, people, and nation will have a just king who rules justly. Jesus is the Jew who will rule the world. He will sit on a throne in Jerusalem. 2 Samuel 7

Coming judgment on the Northern Kingdom of Israel.

This section, Isaiah 9:8 to 10:4 has four distinct sections. Each one concludes with an ominous phrase. “For all this, His anger is not turned away, but His hand is stretched out still.” The prophet has finished reporting about the good news in the future. Now he returns to the gloom of the present which Israel faced. This is the passage where the dark practice of cannibalism hides.

 

Isaiah 9:8-12

Because of their pride, Israel faces defeat at the hands of her enemies.

The LORD sent a word against Jacob, and it has fallen on Israel. All the people will know; Ephraim and the inhabitant of Samaria; who say in pride and arrogance of heart: “The bricks have fallen down, but we will rebuild with hewn stones. The sycamores are cut down, but we will replace them with cedars.” Therefore the LORD shall set up the adversaries of Rezin against him, and spur his enemies on, the Syrians before and the Philistines behind; and they shall devour Israel with an open mouth. For all this, His anger is not turned away, but His hand is stretched out still.

 

The Jews boast that they will rebuild, but they don’t realize they fight against God. His anger against them has not turned.

 

Isaiah 9:13-17

Because they refuse to repent, the Lord judges the leadership.

For the people do not turn to Him who strikes them, nor do they seek the LORD of hosts. Therefore the LORD will cut off head and tail from Israel, palm branch and bulrush in one day. The elder and honorable, he is the head; the prophet who teaches lies, he is the tail. For the leaders of this people cause them to err, and those who are led by them are destroyed. Therefore the LORD will have no joy in their young men, nor have mercy on their fatherless and widows; for everyone is a hypocrite and an evildoer, and every mouth speaks folly. For all this, His anger is not turned away, but His hand is stretched out still.

 

God strikes them in order to persuade them to turn from their dangerous ways. The leaders of Israel are the focus of God’s wrath. They led the people astray. Leadership comes with heavy responsibility. The Lord’s anger remains.

 

Isaiah 9:18-21 (Cannibalism and war)

Because of prevailing wickedness, they will attack their own brothers.

For wickedness burns as the fire; it shall devour the briers and thorns, and kindle in the thickets of the forest; they shall mount up like rising smoke. Through the wrath of the LORD of hosts, the land is burned up, and the people shall be as fuel for the fire; no man shall spare his brother. And he shall snatch on the right hand and be hungry; he shall devour on the left hand and not be satisfied; every man shall eat the flesh of his own arm. Manasseh shall devour Ephraim and Ephraim Manasseh; together they shall be against Judah. For all this, His anger is not turned away, but His hand is stretched out still.

 

This is the passage I referred to that deals with cannibalism. If we look at the original language it’s not clear what form cannibalism takes. These two translations show the confusion about the intent of the original text.

 

International Standard Version (Cannibalism of their own children)

They cut meat on the right, but they’re still hungry, and they devour also on the left, but they’re not satisfied; each devours the flesh of his own children.

 

New American Standard Bible (Cannibalism of their own flesh)

They slice off what is on the right hand but still are hungry, And they eat what is on the left hand but they are not satisfied; Each of them eats the flesh of his own arm.

 

There are two very unfortunate possibilities.

  1. They are either eating the flesh of their own arms to stay alive.
  2. Or, even sicker still, they are eating the flesh of their own children.

Neither option is good. The horrors of war lead to terrible choices. These were choices that they could have avoided.

 

Isaiah 10:1-4

Exile and Death for those who oppress the weak.

“Woe to those who decree unrighteous decrees, Who write misfortune, Which they have prescribed To rob the needy of justice, and to take what is right from the poor of My people, that widows may be their prey, and that they may rob the fatherless. What will you do in the day of punishment, and in the desolation which will come from afar? To whom will you flee for help? And where will you leave your glory? Without Me, they shall bow down among the prisoners, and they shall fall among the slain.” For all this, His anger is not turned away, but His hand is stretched out still.

 

God is always patient with us. Those who oppose him like to point out his judgments. Those judgments come after hundreds of years of warnings and instructions. When the judgments arrive they always come with additional warnings. There are many reasons why God has to judge. One reason should be clear to us all. Mankind left to himself will literally eat his own flesh, or worse, that of his own child.

I don’t want to live in that zombie world. I’m glad God will judge. If I were king for a day I would start the judgment immediately. We can all be glad God is patient with us.

 


 

Cannibalism and the Christmas child
Did you expect to read about cannibalism in the same chapter as the read of the Christmas child?

 

 

 

The ClayWriter

 

 

White Stone Watcher

Hello readers,

I have served as children and youth pastor for over three decades. It was a great honor and pleasure to serve the Lord in that way. It has been my prayer, that many of them will learn of Jesus’ love and decide to commit their lives to follow Him.

I wrote the fiction story, ‘White Stone Watcher’ for them and their parents. In the story, we see a young man, and his best friend, Amanda. They face the normal challenges that today’s kids face at school. But with one huge difference.

Their challenge is twelve feet tall to be exact with an enormous set of six wings. Just like the prophet Isaiah saw in the throne room of God. He is a Watcher, an angelic being who is still invisible to Amanda. The messenger from God is about to lead both on a spiritual journey. They find they cannot escape the unseen war that rages all around them. They will become key players that God will use in the battle between the Sons of Darkness and the Children of Light.

I invite you to pray about a youth that might enjoy and benefit from this story. As the world grows darker, our youth must become aware that the Lord is calling them to join the Children of Light in the fight for what is righteous. We are all involved, whether we realize it or not. If they will not go to church, maybe they will read a book about someone just like them facing challenges at school.

God is calling them.

Praying for the youth, and a great awakening.

Pastor Doug


Comments

3 responses to “Cannibalism and the Christmas Child in Isaiah Chapter 9”

  1. ted bruckner Avatar
    ted bruckner

    Good writing. The cannibalism happened in 70 AD in Jerusalem.
    You quoted “For every warrior’s sandal from the noisy battle, and garments rolled in blood, will be used for burning and fuel of fire.”
    Beware the scribes. That text you quoted is nonsensical text formulated to cover up the real words which are in found in the Septuagint: Is. 9.5 “For they shall compensate for every garment that has been acquired by deceit, and [all] raiment with restitution; and they shall be willing, [even] if they were burnt with fire.”

    Didn’t the Master threaten Gehenna fire?

    1. Thank you Ted for adding your thoughts.
      I appreciate the advice as to “beware the scribes.” I understand the problem.
      But for that Benton translation, I find that one a bit challenging. I can see the contextual fit with preceding verses, but that’s not enough as far as I can see.
      I believe the translation (the one I used) makes good sense and is in agreement with the vast majority of the scholars and translators.
      Good take though.

Let me know what you think.

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